1869, hypothetical reconstruction of the tetragrammaton YHWH (see
Jehovah), based on the assumption that the tetragrammaton is the imperfective of Hebrew verb Hawah, earlier form of hayah "was," in the sense of "the one who is, the existing."
In Hesiod's Theogony, Chaos was the first thing to exist: "at first Chaos came to be" (or was)
A cosmic ocean or celestial river is a mythological motif found in the mythology of many cultures and civilizations, representing the world or cosmos as enveloped by primordial waters.
Primordial Water = Plasma/Eternal Fire/Hawah
89,000°F Wall of Plasma Surrounds Our Solar System
The Abzu or Apsu (Cuneiform: 𒍪 𒀊, ZU.AB; Sumerian: abzu; Akkadian: apsû, B015vellst.pngB223ellst.png), also called engur (Cuneiform:𒇉, LAGAB×HAL; Sumerian: engur; Akkadian: engurru—lit., ab='water' zu='deep', recorded in Greek as Ἀπασών; Apasṓn[1]), is the name for fresh water from underground aquifers which was given a religious fertilising quality in Sumerian and Akkadian mythology. Lakes, springs, rivers, wells, and other sources of fresh water were thought to draw their water from the abzu. In this respect, in Sumerian and Akkadian mythology it referred to the primeval sea below the void space of the underworld (Kur) and the earth (Ma) above.
A green lion consuming the sun is a common alchemical image and is seen in texts such as the Rosarium philosophorum. The symbol is a metaphor for vitriol (the green lion) purifying matter (the sun), leaving behind gold
Sol niger (black sun) can refer to the first stage of the alchemical magnum opus, the nigredo (blackening). In a text ascribed to Marsilio Ficino three suns are described: black, white, and red, corresponding to the three most used alchemical color stages. Of the sol niger he writes:
The body must be dissolved in the subtlest middle air: The body is also dissolved by its own heat and humidity; where the soul, the middle nature holds the principality in the colour of blackness all in the glass: which blackness of Nature the ancient Philosophers called the crows head, or the black sun.
Although the event horizon has an enormous effect on the fate and
circumstances of an object crossing it, according to general relativity
it has no locally detectable features.
[4] In many ways, a black hole acts like an ideal
black body
Comments
Revelation 10
And when he shouted, the seven thunders sounded. 4 And when the seven thunders had sounded, I was about to write, but I heard a voice from heaven saying, “Seal up what the seven thunders have said, and do not write it down.” 5 Then the angel whom I saw standing on the sea and the landraised his right hand to heaven
6 and swore by him who lives forever and ever,
who created heaven and what is in it, the earth and what is in it, and the sea and what is in it
Revelation 8
The Seventh Seal and the Golden Censer
8 When the Lamb opened the seventh seal, there was silence in heaven for about half an hour. 2 And I saw the seven angels who stand before God, and seven trumpets were given to them.
3 Another angel with a golden censer came and stood at the altar; he was given a great quantity of incense to offer with the prayers of all the saints on the golden altar that is before the throne. 4 And the smoke of the incense, with the prayers of the saints, rose before God from the hand of the angel. 5 Then the angel took the censer and filled it with fire from the altar and threw it on the earth; and there were peals of thunder, rumblings, flashes of lightning, and an earthquake.
The Seven Trumpets
6 Now the seven angels who had the seven trumpets made ready to blow them.
7 The first angel blew his trumpet, and there came hail and fire, mixed with blood, and they were hurled to the earth; and a third of the earth was burned up, and a third of the trees were burned up, and all green grass was burned up.
8 The second angel blew his trumpet, and something like a great mountain, burning with fire, was thrown into the sea. 9 A third of the sea became blood, a third of the living creatures in the sea died, and a third of the ships were destroyed.
10 The third angel blew his trumpet, and a great star fell from heaven, blazing like a torch, and it fell on a third of the rivers and on the springs of water. 11 The name of the star is Wormwood. A third of the waters became wormwood, and many died from the water, because it was made bitter.
12 The fourth angel blew his trumpet, and a third of the sun was struck, and a third of the moon, and a third of the stars, so that a third of their light was darkened; a third of the day was kept from shining, and likewise the night.
13 Then I looked, and I heard an eagle crying with a loud voice as it flew in midheaven, “Woe, woe, woe to the inhabitants of the earth, at the blasts of the other trumpets that the three angels are about to blow!”
http://www.atlasoftheuniverse.com/250lys.html
https://en.wikipedia.org/wiki/Shape_of_the_universe
There are certain logical connections among these properties. For example, a universe with positive curvature is necessarily finite.[3] Although it is usually assumed in the literature that a flat or negatively curved universe is infinite, this need not be the case if the topology is not the trivial one: for example, a three-torus is flat but finite.[3]
The exact shape is still a matter of debate in physical cosmology, but experimental data from various independent sources (WMAP, BOOMERanG, and Planck for example) confirm that the universe is flat with only a 0.4% margin of error.In cosmology, recombination refers to the epoch at which charged electrons and protons first became bound to form electrically neutral hydrogen atoms. Recombination occurred about 370,000 years[1][notes 1] after the Big Bang (at a redshift of z = 1100[2]). The word "recombination" is misleading, since the Big Bang theory doesn't posit that protons and electrons had been combined before, but the name exists for historical reasons since it was named before the Big Bang hypothesis became the primary theory of the creation of the universe.
Immediately after the Big Bang, the universe was a hot, dense plasma of photons, leptons, and quarks: the quark epoch. At 10−6 seconds, the Universe had expanded and cooled sufficiently to allow for the formation of protons: the hadron epoch. This plasma was effectively opaque to electromagnetic radiation due to Thomson scattering by free electrons, as the mean free path each photon could travel before encountering an electron was very short. This is the current state of the interior of the Sun. As the universe expanded, it also cooled. Eventually, the universe cooled to the point that the formation of neutral hydrogen was energetically favored, and the fraction of free electrons and protons as compared to neutral hydrogen decreased to a few parts in 10,000.
Recombination involves electrons binding to protons (hydrogen nuclei) to form neutral hydrogen atoms. Because direct recombinations to the ground state (lowest energy) of hydrogen are very inefficient, these hydrogen atoms generally form with the electrons in a high energy state, and the electrons quickly transition to their low energy state by emitting photons. Two main pathways exist: from the 2p state by emitting a Lyman-a photon - these photons will almost always be reabsorbed by another hydrogen atom in its ground state - or from the 2s state by emitting two photons, which is very slow.
This production of photons is known as decoupling, which leads to recombination sometimes being called photon decoupling, but recombination and photon decoupling are distinct events. Once photons decoupled from matter, they traveled freely through the universe without interacting with matter and constitute what is observed today as cosmic microwave background radiation (in that sense, the cosmic background radiation is infrared [and some red] black-body radiation emitted when the universe was at a temperature of some 3000 K, redshifted by a factor of 1100 from the visible spectrum to the microwave spectrum).
The second Greek word from which we get the English word hell is Hades (Strong's #G86). Used ten times in the New Testament, it is exactly equivalent to the Hebrew word Sheol and has an identical meaning (Acts 2:27, Revelation 1:18, 20:13, etc.). The last original language word is Ghenna (Gehenna - Strong's #G1067) which is found twelve times in Scripture. Jesus referred to this place in Matthew 5:22, 18:9 and other verses.
The Seven Trumpets
An infrared view of Saturn
Despite significant variation between and within regions, many elements are shared across Korean creation narratives, such as the following:[60][61]
Now Mighty Baal, son of Dagon, desired the kingship of the Gods. He contended with Prince Yam-Nahar (Shem), the Son of El (Hawah). But Kindly El, Father Shunem (Hawah), decided the case in favour of His son; He gave the kingship to Prince Yam (Shem). He gave the power to Judge Nahar (Hawah).
Fearsome Yam came to rule the Gods with an iron fist. He caused Them to labor and toil under His reign. They cried unto Their mother, Asherah, Lady of the Sea. They convinced Her to confront Yam, to interceed in Their behalf.
Asherah went into the presence of Prince Yam. She came before Judge Nahar. She begged that He release His grip upon the Gods Her sons. But Mighty Yam declined Her request. She offered favours to the Tyrant. But Powerful Nahar softened not His heart. Finally, Kindly Asherah, who loves Her children, offered Herself to the God of the Sea. She offered Her own body to the Lord of Rivers.
Yam-Nahar agreed to this, and Asherah returned to the Source of the Two Rivers. She went home to the court of El (Yahweh/Saturn). She came before the Divine Council, and spoke of Her plan to the Gods Her children.
Baal (Yahweh) was infuriated by Her speech. He was angered at the Gods who would allow such a plot. He would not consent to surrendering Great Asherah to the Tyrant Yam-Nahar. He swore to the Gods that He would destroy Prince Yam. He would lay to rest the tyranny of Judge Nahar.
Yam-Nahar was made aware of the words of Baal. He sent His two messengers to the court of El:
"Depart Lads!
Do not sit!
Then Ye shall surely set face
Toward the Convocation of the Assembly
In the midst of the mountain of Night.
At the feet of El do not fall,
Do not prostrate Yourselves before the Convocation of the Assembly,
But declare Your information!
And say to The Bull, My father, El,
Declare to the Convocation of the Assembly:
'The message of Yam, Your Lord,
Of Your master Judge River:
Give up, O Gods, Him whom You harbor,
Him whom the multitude harbor!
Give up Baal and His partisans,
Dagon's Son, so that I may inherit His gold!'"
The lads depart
They do not Sit.
Then They set face
Toward the Mountain of Night,
Toward the Convocation of the Assembly.
The Gods had not even sat down,
The Deities to dine,
When Baal stood up by El.
As soon as the Gods saw Them,
Saw the messengers of Yam
The emissaries of Judge Nahar,
The Gods lowered Their heads upon Their knees.
Yea, upon the thrones of Their lordships.
Baal rebukes Them:
"Why, O Gods, have Ye lowered
Your heads on top of Your knees,
Yea, upon the thrones of Your lordships?
Let a pair of Gods read the tablets of the messengers of Yam,
Of the emissaries of Judge Nahar!
O Gods, lift up Your heads
From the top of Your knees
Yea, from the thrones of Your lordships!
And I shall answer
The messengers of Yam
The emissaries of Judge Nahar!"
The Gods lift Their heads
From the top of Their knees
Yea, from the thrones of thier lordships.
After there arrive the messengers of Yam,
The emissaries of JudgeNahar.
At the feet of El They do not fall,
They do not prostrate Themselves before the Convocation of the Assembly.
Arise, for They declare Their information.
A fire, two fires!
He sees a burnished sword!
They say to The Bull, His father, El:
"The message of Yam, Your lord,
Of Your master, Judge Nahar:
'Give up, O Gods, Him whom Ye harbor,
Him whom the multitudes harbor!
Give up Baal and His partisans,
Dagon's Son, so that I may inherit His gold!'"
And The Bull, His father, El, replies:
"Baal is Thy slave, O Yam!
Baal is Thy slave O Yam!
Dagon's Son is Thy captive!
He will bring Thy tribute like the Gods.
Like the Deities, Thy gift!"
But Prince Baal was infuriated.
A knife He takes in the hand
A dagger in the right hand.
To smite the lads He flourishes it.
Anath siezes His right hand,
Astarte seizes His left hand:
"How canst Thou smite the messengers of Yam?
The emissaries of Judge Nahar?
They have merely brought the words of Yam-Nahar.
Word of Their Lord and Master."
But Prince Baal is infuriated. He spares the lives of the messengers; He sends Them back to Their master. He instructs Them to give His information: Baal will not bow to Prince Yam. He will not be the slave of Judge Nahar. He declares once more that He shall slay the Tyrant lord of the Gods.
"To the earth let Our mighty one fall!
Yea, to dust Our strong one!"
From His mouth the word had not yet gone forth,
Nor from His lips, His utterance.
And His voice was given forth
Like a mountain under the throne of Prince Yam.
And Kothar-u-Khasis declared:
"Did I not tell Thee, O Prince Baal,
Nor declare, O Rider of Clouds?
'Lo, Thine enemies, O Baal,
Lo, Thine enemies wilt Thou smite
Lo, Thou wilt van quish Thy foes.
Thou wilt take Thine eternal kingdom;
Thine everlasting sovereignty!'"
Kothar brings down two clubs
And proclaims Their Names.
"Thy Name, even Thine, is Yagrush!
Yagrush, expel Yam
Expel Yam from His throne
Nahar from the seat of His sovereignty!
Thou shalt swoop from the hands of Baal
Like an Eagle from His fingers!
Strike the shoulders of Prince Yam
Twixt the hands of Judge Nahar!"
The club swoops from the hands of Baal
Like an eagle from His fingers.
It strikes the shoulders of Prince Yam,
Twixt the hands of Judge Nahar.
Yam is strong;
He is not vanquished,
His joints do not fail,
Nor His frame collapse.
Kothar brings down a second club,
And proclaims His Name.
"Thy Name, even Thine, is Aymur!
Aymur, drive Yam,
Drive Yam from His throne!
Nahar from His seat of His sovereignty!
Thou shalt swoop from the hands of Baal
Like an Eagle from His fingers!
Strike the head of Prince Yam
Twixt the eyes of Judge Nahar!
Let Yam sink
And fall to the earth!"
And the club swoops from the hands of Baal
Like an eagle from His fingers.
It strikes the head of Prince Yam,
Twixt the eyes of Judge Nahar.
Yam sinks,
Falls to the earth.
His joints fail
His frame collapses.
Baal drags and poises Yam
Destroys Judge Nahar.
By Name, Astarte rebukes:
"Shmae, O Aliyan Baal,
Shame, O Rider of the Clouds!
For Prince Yam was Our captive
For Judge River was Our captive."
And there went out Baal,
Verily ashamed is Aliyan Baal
And Prince Yam is, indeed, dead.
So let Baal reign!
Baal was now King of the Gods. Lord of the Mountain of Saphon. But Baal had no palace like the other Gods. He speaks His word to Kothat-u-Khasis:
"There are the dwelling of El,
The shelter of His sons.
The dwelling of Lady Asherah of the Sea,
The dwelling of the renowned brides.
The dwelling of Pidray, girl of Light,
The shelter of Tallay, girl of rain,
The dwelling of Arsay, girl of Yaabdar.
Also, something else I'll tell Thee.
Go to!
Beseech Lady Asherah of the Sea,
Entreat the Creatress of Gods!"
https://en.wikipedia.org/wiki/Wild_man
https://collections.mfa.org/objects/106003
https://blogs.bl.uk/digitisedmanuscripts/2016/09/a-field-guide-to-wodewoses.html